From My Nature Journal: A Nature Hymn in a Surprising Place…

Happy Christmas to all!

It is another of the truly great songs of faith of all time – Joy to the World – with music and lyrics by two of the greatest musicians of all time, Georg Fredrik Handel (of Messiah fame) and Isaac Watts. JttW is perhaps the most well known Christmas carol in the English language, and verifiably the most published. My favorite rendition of it happens to be by The Canadian Brass in a recording given to me years ago by my friend Lowell; but since I cannot find that on YouTube, press here to listen to the classic version by the Percy Faith Orchestra. If you’re half asleep, it’ll wake you up. And you have my permission to ignore the cheesy picture.

It is only in recent years, however, that I have appreciated the nature verses. 

The nature verses? Yes. Perhaps something was lost to me in the song’s familiarity, or in the simple joy of singing something so magnificent at such a wonderful time of the year. But the more I ponder the nature verses the more astounding the song seems to me, brilliant lyrics. Enjoy the whole prayer of praise, but note especially the lyrics highlighted:

Joy to the world, the Lord is come!

Let earth receive her king.

Let every heart prepare him room

And heaven and nature sing!

 

Joy to the earth, the Savior reigns!

Let all their songs employ,

While fields and floods, rocks, hills and plains

Repeat the sounding joy!

 

No more let sins and sorrows grow,

Nor thorns infest the ground:

He comes to make his blessings flow

Far as the curse is found!

 

He rules the world with truth and grace,

And makes the nations prove

The glories of his righteousness

And wonders of his love!

 

It is really good creation theology. The last line of the first verse reminds us that all of heaven and all of nature join in the celebration. In other words we sing and, somehow, all creation sings with us. On the day that we call his Triumphal Entry, celebrated on Palm Sunday, Jesus said that if the people failed to praise him the very rocks would not be able to hold back (Luke 19:40); prophet Isaiah said that the trees of the field would clap their hands as God led us forth with such joy (Isaiah 55:12); and the Apostle Paul said that all of creation even waits as on tiptoe to see the marvelous coming of the King of Kings (Romans 8:19)! 

And what’s that in verse three about a curse? You have to go all the way back to Genesis 3 for that one: the curse is the woe to the world that came with Adam and Eve’s sin in the Garden of Eden. But the stanza goes on to assure us of the salvation of the promised Messiah, and the breaking of the curse as ‘far as the curse is found.’ Add to all this the fact that Watts was said to have had Psalm 98 in mind when he wrote it, and it is no wonder that the lyrics have lost nothing of their richness over the three centuries since their writing.

I don’t know about you but I sing this song lustily each season, thrilled with these thoughts. It is one of the songs I find myself most looking forward to every year. As you sing it, too, imagine all of creation joined in praise with you, and you’ll have the theology down pat!

Blessed Christmas!

~~RGM, December 25, 2020

From My Nature Journal: Solstice and its Illogical Contradiction

(Today's blogpost is a repeat of one I've done in the past, as things are quite busy right now with work responsibilities and family gatherings. But I do think a lot about this concept this time of year, and it gives me joy. Merry Christmas!)

Today is the winter solstice in the Northern Hemisphere. Though the day officially launches the season we call winter, it curiously also marks a seemingly contradictory turning point: as of this day in the earth’s annual trek around the sun, the Northern Hemisphere increases its direct angle toward the sun’s rays. Consequently, here in the north, daylight will begin to lengthen starting this very day, as will our hemisphere’s warming, and these two phenomena will continue for the next six months until the summer solstice in June similarly heralds a return to winter. Of course, the opposite of these are true in the Southern Hemisphere: today is their longest day of the year.

It is curious to me that the first day of winter is also the first day of winter’s expiration, its demise. One would think winter’s opening day would portend more of the same with nothing to contradict it, nothing but cold, dark barrenness, bleakness, or as the poet says, earth standing “…cold as iron, water like a stone.” We don’t call it the ‘dead of winter’ for nothing.

But there it is, the illogical and illuminating contradiction: light. Its return mocks winter, scoffs at the cold, derides the bleakness. Each day that follows, the sun rises just a little earlier and sets just a little later. Winter anticipates spring, death foresees life, dark predestines light, cold envisages warmth: these are the paradoxes of the seasonal change we call the winter solstice.

So it is no coincidence that the early church chose to recognize the solstice as the most appropriate time to celebrate the birth of Christ. Now, in actual fact, Jesus’ birth likely took place some time during what we call October. I am not certain how that is surmised, but it has something to do with the timing of Jewish festivals and the typical season a census would have been called by Rome (see Luke 2:1-4), not likely the dead of winter.

But no. Indian Summer, beautiful as it is, just won’t do. To celebrate something as significant as the incarnation a time is needed that makes a statement, a time that belies its context, that refutes the cold, that calls out the stony spiritual stupor right in the midst of its bleak midwinter and long underwear. Solstice. Now there is an appropriate time to celebrate the Light of the world.

To celebrate something as significant as the incarnation, a

time is needed that makes a statement, a time that

belies its context, that refutes the cold, that calls

out the stony spiritual stupor right in the midst

of its bleak midwinter and long underwear.

And so we do. We know there is no life without light. Light begets being, a commonly known biological fact.

The same is true in the spirit world. St. John the Evangelist puts it this way: In him (Jesus) was life, and that life was the light for humanity. The light shines in the darkness, but the darkness has not overcome it (John 1:4-5). Or later, sharing the very words of Jesus himself, he writes, And Jesus spoke to them saying, “I am the light of the world; he who follows me will not walk in darkness, but will have the light of life (John 8:12).” Or take it all the way back to the prophet hundreds of years before Christ. Anticipating the coming Messiah, Isaiah foretold: The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned (Isaiah 9:2).

Light dispels darkness, not the other way 'round. Open a door into a dark closet and what happens? Does the darkness come creeping into the room in which you stand? No the opposite holds, and always will. Light outmaneuvers darkness.

So, solstice is here. I look forward to it not only because of Christmas but because it heralds the return of summer. Celebrate the light with me. Proclaim the truth of the Christmas carol:

          Light and life to all he brings,

          Ris'n with healing in His wings.

That's from Hark the Herald Angels Sing, by Charles Wesley, written in 1739. Or, if you prefer, fast forward to Bing Crosby (1963):

          The Child, the child, sleeping in the night,

          He will bring us goodness and light.

Let there be Light!

~~ RGM, From an 

Earlier Blog Entry

From My Nature Journal: A Nature Hymn in an Unlikely Place

It is another of the truly great Christian songs of all time – Joy to the World – with music and lyrics written by two of the greatest composers of all time, George Fredrik Handel (of Messiah fame) and Isaac Watts. Joy to the World is perhaps the most well known Christmas carol in the English language, but is verifiably the most published. My favorite rendition of it happens to be by The Canadian Brass in a recording given to me years ago by my friend Lowell; but since I cannot find that on YouTube, press here to listen to the classic version by the Percy Faith Orchestra. You have my permission to ignore the cheesy picture.

It is only in recent years, however, that I have appreciated the nature verses.

The nature verses? Yes. It’s a nature hymn in an unlikely place – the Christmas section of the hymnal. Perhaps something was lost to me in the song’s familiarity, or in the simple joy of singing something so magnificent at such a wonderful time of the year. But the more I ponder the nature verses the more astounding the song seems to me, absolutely brilliant lyrics. Enjoy the whole prayer of praise, but note especially the lyrics highlighted:

Joy to the world, the Lord is come!

Let earth receive her king.

Let every heart prepare him room

And heaven and nature sing!

Joy to the earth, the Savior reigns!

Let all their songs employ,

While fields and floods, rocks, hills and plains

Repeat the sounding joy!

No more let sins and sorrows grow,

Nor thorns infest the ground:

He comes to make his blessings flow

Far as the curse is found!

He rules the world with truth and grace,

And makes the nations prove

The glories of his righteousness

And wonders of his love!

It is really good theology, actually. The last line of the first verse and all of verse two remind us that all heaven and all nature join in the celebration. In other words, we sing, and, somehow, all creation sings with us: Jesus said that if the people failed to praise him, the very rocks would not be able to hold back (Luke 19:40); Isaiah said that the trees of the field would clap their hands as God led us forth with such joy (Isaiah 55:12); and Paul said that all of creation even waits as on tiptoe to see the marvelous coming of the King of Kings (Romans 8:19)!

And what’s that in verse three about a curse? You have to go all the way back to Genesis 3 for that one: the curse is the woe to the world that came with Adam and Eve’s sin in the Garden of Eden, and the salvation of the promised Messiah is the curse’s breaking as ‘far as the curse is found.’ Add to all this the fact that Watts was said to have had Psalm 98 in mind when he wrote the lyrics, and it is no wonder that they have lost nothing of their richness over the three centuries since their writing.

I don’t know about you but I will sing this song lustily this season, thrilled with these thoughts. As you sing it, too, imagine all of creation joined in praise along with you!

Blessed Advent!

~~RGM, December 14 2016,
Reprinting an earlier post

Blowin' in the Wind: Let Heaven and Nature Sing

("Blowin’ in the Wind" is a regular feature on my blog consisting of an assortment of nature writings – hymns, songs, excerpts, prayers, Bible readings, poems or other things – pieces I may not have written but that inspire me or give me joy. I trust they’ll do the same for you.)

I’ve written in the past on Isaac Watts’ great Christmas carol, Joy to the World, emphasizing the text’s nature strophes. (Click here for that post.) My favorite lines?

No more let sin and sorrows grow,

Nor thorns infest the ground:

He comes to make his blessings flow

Far as the curse is found!

As I mentioned in that earlier blogpost, the ‘curse’ is a reference back to Genesis 3 and the punishments Adam and Eve received in consequence of their sin; it is said there that the ground to be tilled by them would be cursed with thorns and weeds as they did so. That curse is now tempered by the Incarnation, where blessings now flow in more than commensurate degree to the struggle. Indeed, let heaven and nature sing!

Though Watts seems to have based his hymn text on Psalm 93, a genre with frequent references to a singing creation, I’ve been studying Isaiah recently and have also found there several references to a heavens and nature that sing. Take for example Isaiah 44:23 -- Sing, you heavens, for the Lord has done it! Shout, you lower parts of the earth! Break out into singing, O forest, all of your trees, for the Lord has redeemed Jacob, and will glorify himself in Israel. Or consider Isaiah 55:12, one of my favorites – For you shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth into singing, and all the trees of the fields shall clap their hands.

G.E. Wright, the great Harvard Old Testament scholar and archeologist, goes so far in his little commentary on Isaiah as to say that one of the prophet’s key themes is his emphasis upon God as sovereign Creator, but it is simply “…the preface to the proclamation of God as sovereign Redeemer. He who has the power to create is Lord and Savior. The creation by God is not set forth as a matter of speculation… It is a means of proclaiming… his mighty acts in history whereby men [sic] may see and know his sovereignty.”

So what do heaven and nature sing? That God’s power and sovereignty have been manifested in a holy birth that makes possible the salvation of absolutely everything – every body, every soul and all of creation.

And that’s something worth singing about.

~~Blessed Christmastide,

RGM, December 25, 2015

Blowin’ in the Wind: A Nature Hymn in a Surprising Place…

(Blowin’ in the Wind is a regular feature on my blog highlighting an assortment of nature writings – hymns, songs, prayers, Bible readings, poems or other things –pieces I have not written but that inspire me. I trust they will do the same for you.)

It is another of the truly great Christian songs of all time – "Joy to the World" – with music and lyrics written by two of the greatest musicians of all time, Georg Fredrik Handel (of Messiah fame) and Isaac Watts. JttW is perhaps the most well known Christmas carol in the English language, and verifiably the most published. My favorite rendition of it happens to be by The Philadelphia Brass in a recording given to me years ago by my friend Lowell; but since I cannot find that on YouTube, press here to listen to the classic version by the Percy Faith Orchestra. You have my permission to ignore the cheesy picture.

It is only in recent years, however, that I have appreciated the nature verses.

The nature verses? Yes. Perhaps something was lost to me in the song’s familiarity, or in the simple joy of singing something so magnificent at such a wonderful time of the year. But the more I ponder the nature verses the more astounding the song seems to me, absolutely brilliant lyrics. Enjoy the whole prayer of praise, but note especially the lyrics highlighted:

          Joy to the world, the Lord is come!

          Let earth receive her king.

          Let every heart prepare him room

          And heaven and nature sing!

          Joy to the earth, the Savior reigns!

          Let all their songs employ,

          While fields and floods, rocks, hills and plains

          Repeat the sounding joy!

          No more let sins and sorrows grow,

          Nor thorns infest the ground:

          He comes to make his blessings flow

          Far as the curse is found!

          He rules the world with truth and grace,

          And makes the nations prove

          The glories of his righteousness

          And wonders of his love!

It is really good theology, actually. The last line of the first verse reminds us that all of heaven and all of nature join in the celebration. In other words, we sing, and, somehow, all creation sings with us: Jesus said that if the people failed to praise him, the very rocks would not be able to hold back (Luke 19:40); Isaiah said that the trees of the field would clap their hands as God led us forth with such joy (Isaiah 55:12); and Paul said that all of creation even waits as on tiptoe to see the marvelous coming of the King of Kings (Romans 8:19)! And what’s that in verse three about a curse? You have to go all the way back to Genesis 3 for that one: the curse is the woe that came to the world with Adam and Eve’s sin in the Garden of Eden, and the salvation of the promised Messiah is the curse’s breaking as ‘far as the curse is found.’ Add to all this the fact that Watts was said to have had Psalm 98 in mind when he wrote it, and it is no wonder that the lyrics have lost nothing of their richness over the three centuries since their writing.

I don’t know about you but I will sing this song lustily this season, thrilled with these thoughts. As you sing it, too, imagine all of creation joined in praise along with you!

Blessed Advent!

~~RGM, December 6, 2013