Showing posts with label Lent. Show all posts
Showing posts with label Lent. Show all posts

Tuesday, June 29, 2021

From My Nature Journal: “So Will I (100 Billion X)”

(NOTE, June 29, 2021: As we continue to exit pandemic mode these days, I am sensing the leading to repost a piece I shared last year in March at the pandemic’s outset. I feel it is almost a ‘checkup,’ an assessment of sorts, to see if the things I wrote then remain true now that we have seemingly endured the worst that COVID-19 could do. Its losses were many, of course, and we mourn every one of them, but we are finally able to more fully assess our losses and move forward. One caveat, however: at the time I wrote it, we were in a very unique Lent and pre-Easter season. Though that is not the case now in June of 2021, the Lenten framing continues to have special meaning to me.)

It has been quite some time since I’ve written a post about a nature song. Nature songs? Yes, there are many, old and new, songs that include beautiful or poetic references to the glory of God shown in God’s creation. And since both nature and music are two of my most oft-traveled spiritual pathways, I enjoy it very much when these two paths converge. I’ve written not infrequently along these lines, and they’re some of my favorite posts; check out the index tab called “The Music” -- above if you’re on your computer, or on the pull-down menu if on your phone. 

But I recently came across another lovely song along these lines. It is not new as contemporary songs go, but it was new to me, and eventually I’ll share a couple links to it, one that includes fantastic nature photography, always enjoyable as I listen to nature music, and another a rendition done so well by a young singer in a church. The song is titled “So Will I (100 Billion X),” and proceeds generally along the line that if all of nature sings God’s praise, who are we to hold back from giving God ours?

Now, before I continue, I need to acknowledge the ‘nature’ of our circumstances during these days of physical distancing due to the coronavirus (March, 2020). God’s creation is amazing, and, yes, the virus is part of that natural world system God has created. The virus, along with earthquakes, tornados, hurricanes and the like, are part of the attributed set of so-called ‘acts of God,’ trials we endure on this created celestial orb we call Earth, that hit us randomly and often hit us hard. We’re taking a hard hit right now. These trials are not an indication, as some think, of the lack of God’s care or love for us, but a sign of creation’s (and God’s) dynamic nature. And since all who regularly read this blog understand the important place the natural world plays in our spiritual pursuits, and in the healing of our physical, emotional and spiritual infirmities, isn’t it good of God to provide the beauty and magnificence of nature to be a healing balm for us, even if at the same time something strikes us from the dynamism of that natural world? Nature can hurt, yes, but nature far more often can heal. So it is no wonder that government officials are even urging us, while we physically distance, to be sure to get outside and let nature do its healing work. I urge my readers all the time to do the same. Get outside, and let God speak to you and heal you through his creative majesty.

Nature can hurt, yes, but nature

far more often can heal.

This is one of my motivations in sharing this post at this time. But there’s also a second. 

It is still Lent, in case the virus has caused anyone to forget. The song also has a powerful message of the love of Christ, shown in his passion upon ‘a hill he created,’ a love embraced by many who have responded to God’s invitation. 

So this brings me back to my intent today, sharing (among other things) the nature song, “So Will I.” Published in 2017 by Hillsong United, the creators of so many great praise songs, I am glad to have finally come across it. Here are its lyrics, along with the two recordings I said I’d attach: here and here. It’s not short, so queue it up and hang with it.

God of creation, there at the start before the beginning of time:

With no point of reference You spoke to the dark and fleshed out the wonder of light.

And as You speak, a hundred billion galaxies are born.

In the vapor of Your breath the planets form.

If the stars were made to worship so will I.


I can see Your heart in everything You've made,

Every burning star a signal fire of grace,

If creation sings Your praises so will I.


God of Your promise, You don't speak in vain, no syllable empty or void

For once You have spoken, all nature and science follow the sound of Your voice.

And as You speak a hundred billion creatures catch Your breath,

Evolving in pursuit of what You said.

If it all reveals Your nature so will I.


I can see Your heart in everything You say,

Every painted sky a canvas of Your grace.

If creation still obeys You so will I.


If the stars were made to worship so will I.

If the mountains bow in reverence so will I.

If the oceans roar Your greatness so will I.

For if everything exists to lift You high, so will I.

If the wind goes where You send it, so will I.

If the rocks cry out in silence, so will I.

If the sum of all our praises still falls shy,

Then we'll sing again a hundred billion times.


God of salvation, You chased down my heart through all of my failure and pride.

On a hill You created, the Light of the world abandoned in darkness to die.


And as You speak a hundred billion failures disappear

Where You lost Your life so I could find it here.

If You left the grave behind You so will I.

I can see Your heart in everything You've done,

Every part designed in a work of art called love;

If You gladly chose surrender so will I.


I can see Your heart a billion different ways,

Every precious one a child You died to save.

If You gave Your life to love them so will I,

Like You would again a hundred billion times.

But what measure could amount to Your desire?

You're the One who never leaves the one behind.


This is how Hillsong describes their song: it’s “… about God as an artisan… God as an artist working his masterpiece, a work of art called “love.” And it began with creation and goes through the whole story where it was finished at the cross. And now it continues to be rebirthed and restored in and through us here and now. The whole picture is response. If the stars were made to worship so will I… And the more we thought about it, there were endless metaphors and pictures and things that came back to this response. And maybe nothing better than if you laid your life down, if you gladly chose surrender, so will I. And if you left the grave behind you so will I. To me that’s everything, the entire story of why we’re here and our purpose and what it means to follow Jesus and live for him.” It’s a powerful song proclaiming a powerful and timeless truth.

Besides, if the world ever needed an Easter, and to know what Easter stands for, perhaps that time is now.

(NOTE, June 29, 2021: Yes, it’s still true.)

~~ RGM, Originally Shared March 31, 2020

Wednesday, March 31, 2021

From My Nature Journal: A Bloom for the Season

It's called a pasqueflower, a lovely of the high plains, mountain states and north.

Among the very first wildflowers of spring when we lived in the foothills of Colorado, pasqueflowers sometimes even pushed up through snowcover. I took this photo in very early spring some time back. As a cold weather flower, they tend to stay close to the ground, about six inches tall, and often can be found as in this photo in drier, rocky areas that hold the warmth of the late winter sun.

Sometimes confused with tulips, it’s also called the Prairie Crocus, May Day Flower, and appropriately, Easter Flower: those of you who perceive the etymology of words might have guessed the latter. Pasque comes from paschal: ‘of, or relating to, Easter or Passover.’ Picking up on the symbolism within the Jewish celebration of Passover, where a lamb’s blood protected the Hebrew people from the ravages of death (see Exodus 12), Jesus, in 1 Corinthians 5:7, is referred to as our Passover, or paschal, lamb. Though there are other flowers also associated with the blood of Christ (the Rose and Bleeding Heart among them), the Pasqueflower is associated with Easter by the timing of the season.

And so, with those redeemed of Christ throughout nearly two millennia, we pray: 

O Lamb of God, Who takes away the sins of the world, have mercy upon us.

O Lamb of God, Who takes away the sins of the world, have mercy upon us.

O Lamb of God, Who takes away the sins of the world, grant us Your peace.

Interestingly, though the plant is full of toxins, its derivatives can be used medicinally for birthing/labor issues and certain vision impairments. These uses offer all kinds of possibilities for further spiritual symbolisms, connecting Easter life to our circumstances, if we wanted to go that route.

Finally, kudos to the State of South Dakota and the Canadian Province of Manitoba, both of which had the creative presence of mind to name the Pasqueflower their state/provincial bloom, though known there by different names.

~~ RGM, March 31 2021


Tuesday, March 31, 2020

From My Nature Journal: "So Will I (100 Billion X)"

It has been quite some time since I’ve written a post about a nature song. Nature songs? Yes, there are many, old and new, songs that include beautiful or poetic references to the glory of God shown in God’s creation. And since both nature and music are two of my most oft-traveled spiritual pathways, I enjoy it very much when these two paths converge. I’ve written not infrequently along these lines, and they’re some of my favorite posts; check out the index tab called “The Music” -- above if you’re on your computer, or on the pull-down menu if on your phone.

But I recently came across another lovely song along these lines. It is not new as contemporary songs go, but it was new to me, and eventually I’ll share a couple links to it, one that includes fantastic nature photography, always enjoyable as I listen to nature music, and another a rendition done so well by a young singer in a church. The song is titled “So Will I (100 Billion X),” and proceeds generally along the line that if all of nature sings God’s praise, who are we to hold back from giving God ours?

Now, before I continue, I need to acknowledge the ‘nature’ of our circumstances during these days of physical distancing due to the coronavirus (March, 2020). God’s creation is amazing, and, yes, the virus is part of that natural world system God has created. The virus, along with earthquakes, tornados, hurricanes and the like, are part of the attributed set of so-called ‘acts of God,’ trials we endure on this created celestial orb we call Earth, that hit us randomly and often hit us hard. We’re taking a hard hit right now. These trials are not an indication, as some think, of the lack of God’s care or love for us, but a sign of creation’s (and God’s) dynamic nature. And since all who regularly read this blog understand the important place the natural world plays in our spiritual pursuits, and in the healing of our physical, emotional and spiritual infirmities, isn’t it good of God to provide the beauty and magnificence of nature to be a healing balm for us, even if at the same time something strikes us from the dynamism of that natural world? Nature can hurt, yes, but nature far more often can heal. So it is no wonder that government officials are even urging us, while we physically distance, to be sure to get outside and let nature do its healing work. I urge my readers all the time to do the same. Get outside, and let God speak to you and heal you through his creative majesty.

This is one of my motivations in sharing this post at this time. But there’s also a second.

It is still Lent, in case the virus has caused anyone to forget. The song also has a powerful message of the love of Christ, shown in his passion upon ‘a hill he created,’ a love embraced by many who have responded to God’s invitation.

So this brings me back to my intent today, sharing the nature (among other things) song, “So Will I.” Published in 2017 by Hillsong United, the creators of so many great praise songs, I am glad to have finally come across it. Here are its lyrics, along with the two recordings I said I’d attach: here and here. It’s not short, so queue it up and hang with it.

God of creation, there at the start before the beginning of time:
With no point of reference You spoke to the dark and fleshed out the wonder of light.
And as You speak, a hundred billion galaxies are born.
In the vapor of Your breath the planets form.
If the stars were made to worship so will I.

I can see Your heart in everything You've made,
Every burning star a signal fire of grace,
If creation sings Your praises so will I.

God of Your promise, You don't speak in vain, no syllable empty or void
For once You have spoken, all nature and science follow the sound of Your voice.
And as You speak a hundred billion creatures catch Your breath,
Evolving in pursuit of what You said.
If it all reveals Your nature so will I.

I can see Your heart in everything You say,
Every painted sky a canvas of Your grace.
If creation still obeys You so will I.

If the stars were made to worship so will I.
If the mountains bow in reverence so will I.
If the oceans roar Your greatness so will I.
For if everything exists to lift You high, so will I.
If the wind goes where You send it, so will I.
If the rocks cry out in silence, so will I.
If the sum of all our praises still falls shy,
Then we'll sing again a hundred billion times.

God of salvation, You chased down my heart through all of my failure and pride.
On a hill You created, the Light of the world abandoned in darkness to die.

And as You speak a hundred billion failures disappear
Where You lost Your life so I could find it here.
If You left the grave behind You so will I.
I can see Your heart in everything You've done,
Every part designed in a work of art called love;
If You gladly chose surrender so will I.

I can see Your heart a billion different ways,
Every precious one a child You died to save.
If You gave Your life to love them so will I,
Like You would again a hundred billion times.
But what measure could amount to Your desire?
You're the One who never leaves the one behind.

This is how Hillsong describes their song: it’s “… about God as an artisan… God as an artist working his masterpiece, a work of art called “love.” And it began with creation and goes through the whole story where it was finished at the cross. And now it continues to be rebirthed and restored in and through us here and now. The whole picture is response. If the stars were made to worship so will I… And the more we thought about it, there were endless metaphors and pictures and things that came back to this response. And maybe nothing better than if you laid your life down, if you gladly chose surrender, so will I. and if you left the grave behind you so will I. To me that’s everything, the entire story of why we’re here and our purpose and what it means to follow Jesus and live for him.” It’s a powerful song proclaiming a powerful and timeless truth.

Besides, if the world ever needed an Easter, and to know what Easter stands for, perhaps that time is now.
~~ RGM, March 31 2020

Saturday, February 29, 2020

From My Nature Journal: So What’s a TCO?

And now, from the 'It Might Give a Whole New Meaning to the Phrase New Moon' category, it appears that our earth has a new traveling partner, at least for a while.

I saw in the news earlier this week that a second moon has been discovered in the Earth’s gravitational system, a discovery at the Catalina Sky Survey that took place only two weeks ago, February 15. What’s the Catalina Sky Survey? According to the Internet, it's "a NASA-funded project supported by the Near Earth Object Observation Program (NEOO) under the Planetary Defense Coordination Office (PDCO), based at the University of Arizona's Lunar and Planetary Lab in Tucson, Arizona." All those abbreviations make it sound pretty important. Who knew? Essentially, their job is to discover comets and asteroids. And since at least one of those programs is there to recognize threats to our earthly existence, I guess that's a good thing, though I often think that would be a way better way to go than our destroying ourselves (either militarily or environmentally), which we sure seem bent upon sometimes...


The article's title is what grabbed my attention: Earth Captures Object Temporarily, Possible Mini-Moon. It's not very large, this object, somewhere only between six and eleven feet in diameter, so it can hardly be compared to Ol' Luna, but it's finding a chaotic path through our gravitational system, influenced by both Earth's and moon's pulls. It has even been given a name. 2020 CD3. Cute, hey> Leave it to NASA. Additionally and amusingly, we find it has been hanging around the vicinity for two or three years by now, which also gives us a great boost of NASA confidence. Lots of asteroids actually fly by Earth, though, and the only reason it's being considered a mini-moon at this point is that it has been hanging around so long. But astronomers feel it will eventually 'tire' of sticking around here and get back within a few weeks to its heliocentric (sun-centered) orbit, being flung somewhat differently as a result of its 'close encounter of the Earth kind.' 

This kind of thing is not that rare. It happened about thirteen years ago as well, an object adoringly named 2006 RH120, rotating Earth for eight months or so before it was jettisoned. But here’s the interesting thing to me: this phenomenon has a name, and that’s where my title comes in. In the astronomy field, these bodies are called Temporarily Captured Objects, or TCOs.

Temporarily captured objects. As usually happens with this blog, it’s a phrase like that one that will seize my interest and draw me to a faith parallel. In the spiritual realm, there are a lot of people like this, people whose spiritual attention is gotten, usually in some kind of crisis or time of need, but whose attention is only temporary. I was fascinated by the stories that came out of Hawaii back in January of 2018 when they had gotten that North Korean missile scare, tales of all kinds of people turning to prayer who had never prayed in their lives, prayer to a God they had not even believed had existed. And I prayed for those people at that time that such a thing might actually cause them to stop and think: why did I pray to a God I did not even think was there? But that’s extreme, that sort of Armageddon-ish fright. I think people do this all the time, God temporarily capturing their hearts, but over time, often fairly quickly, moving away from a Son-centered orbit. Actually, I not only think people do this all the time, I see people doing this all the time, and it’s heartbreaking. Temporarily captured objects.

Jesus called it out. He spoke about it in the Parable of the Soils when he explained some of its meaning by saying, ”The seed that fell on the rocky soil is likened to those who receive the Word with joy, but they send down no roots, believe for a while, then fall away in time of trouble. The seed that fell among the thorns are those who heard the Word, and as they go on their way are choked with the cares, riches, and pleasures of life, and bring no fruit to maturity.” These are the temporarily captured objects. Then there are those of a different nature, of whom Jesus said, ”Those in the good soil? These are they with an honest and good heart, having heard the Word, hold it tightly, and bring forth fruit with patience.”

Lent is upon us, a season in the church’s year that is meant for introspection, for repentance, for consideration of just why you and I needed an Easter. It’s a good time for self-examination, for soul-searching, for contemplation of whether or not we are ‘all in’ with God. And if not, why not?

God has captured me and has never let me go. It is the same with many I know, and it is my prayer he will capture you as well.
~~ RGM, February 29 2010

Saturday, March 30, 2019

From My Nature Journal: A Via Dolorosa for All Creation, OR, A Creation Care Lenten Lament


As our Lenten journey continues this year, I’ve come across a resource that has captured my spirit a good bit. It’s called Stations of the Cross with All of Creation, an expansive prayer experience of the long traditional Stations of the Cross. And though I do not know that this resource is completely original to this particular group, the 2010 copy I have in my possession is attributed to an organization called the Intercommunity Peace & Justice Center (www.ipjc.org), an extensive coalition of Catholic organizations in the Pacific Northwest, largely female.

Lent, of course, can appropriately be a season of lament, as one considers the sacrifices and sufferings of Jesus Christ on our behalf. The traditional Stations of the Cross themselves are a spiritual practice of prayer that follow the actual experiences of Jesus in the Gospels from the moment he is condemned by Pontius Pilate to his burial in the tomb. These Stations can differ slightly from tradition to tradition, and can be from twelve to fifteen in number; some even end with Jesus’ resurrection rather than his burial. In any way that it is prayed, however, it is meant to be something of a vicarious pilgrimage of the actual holy sites in Jerusalem along what is called Jesus’ Via Dolorosa, his Journey of Sorrows. Perhaps some of you have been there, as have I, beginning at what is called the Ecce Homo Arch, the traditional site of Pilate’s spoken words, “Behold, the man…” (John 19:5).

Over the last thirty years or so, I have found the Stations a very meaningful spiritual practice. So imagine my delight this Lent, as one who finds nature an important spiritual pathway, to come across Stations of the Cross with All of Creation. Basically, it’s a resource that parallels the lament of the Stations of the Cross with a lament for the environmental devastation being experienced in our modern day.  Some may say, “Well, THAT sure sounds political.” But for all of us who are deeply concerned about Creation Care, and about our responsibilities as Christ followers to steward the good gift that God has given us, it is not political at all. There is indeed much to lament when it comes to earth’s degradation, yet, indeed, much also that God’s people can do to steward the earth more carefully than they historically have. Filled with Scripture, quotes and questions for reflection, this resource attends to both aspects of this issue, lament and hope.

The parallels are very interesting to me. Let me see if I can summarize them as briefly as I can:
·      Station 1 couples the traditional station depicting Jesus’ condemnation by Pilate -- to the simple issue of environmental condemnation.
·      Station 2 couples the traditional station depicting Jesus taking up the cross -- with our being willing to ‘take up the cross’ of a role in better creation care, while understanding our complicity in the problem.
·      Station 3 couples the traditional station depicting Jesus’ first fall -- with the need for our concern for those most vulnerable and likely to be most quickly impacted by earth’s degradation. 
·      Station 4 couples the traditional station depicting Jesus meeting his mother along the way – to our need for a better understanding of the Earth as mother of all God’s creation.
·      Station 5 couples the traditional station depicting Simon of Cyrene’s forced recruitment to help Jesus carry his cross – with the admonition, again, that we might bear this cross, that we might live more simply so that others may simply live.
·      Station 6 couples the traditional station depicting St. Veronica’s wiping the face of Jesus – to ways in which we can work toward a cleaner environment.
·      Station 7 couples the traditional station depicting Jesus’ second fall – with concerns regarding the recent dramatic increase in the extinction of our home’s species.
·      Station 8 couples the traditional station depicting the women of Jerusalem weeping – with the degradation of the earth’s waters.
·      Station 9 couples the traditional station depicting Jesus’ third fall – to the degradation of the earth’s air.
·      Station 10 couples the traditional station depicting Jesus being stripped of his garments – with issues of global deforestation.
·      Station 11 couples the traditional station depicting Jesus being nailed to the cross – to our overdependence on fossil fuels and the environmental devastation and political turmoil that ensues.
·      Station 12 couples the traditional station depicting Jesus’ death on the cross – to the invitation to greater activism by all God’s people in creation care.

Once again, I can imagine some readers rolling their eyes in repugnance at some of these parallels, or others wondering if they may be irreverent or sacrilegious. But as I’ve reflected on them, I see all kinds of appropriate correlations, connections and admonitions. God’s redemptive plan is for God’s entire creation, and I am always eager to see more and more people drawn into environmental stewardship. If simple things like this can move some people forward, I’m all for it.

But here is another reason why I am enthusiastic about this resource. Since moving here to Western Washington, I’ve become involved with a church-based group called Greening Congregations Collaborative; it’s a team consisting of reps from seven or eight nearby churches who want to share ideas and create shared events and experiences that can draw more and more of their congregants to better creation care. Our GCC has adapted Stations of the Cross with All of Creation into a Lenten worship experience we call Way of Sorrows for All Creation, which we will present during Holy Week. I’ve taken a lead role in the revision and look forward to facilitating it on April 17, 4pm at Langley United Methodist Church. Let me know if you might be interested in receiving a copy of the liturgy we are preparing.

Meanwhile, look the list of stations over one more time, and prayerfully consider the sacrifice and generosity of Christ for you, as well as our call to be more sacrificial and generous stewards of God’s good earth.
~~ RGM, March 25 2019

P.S. Some of you will recall that I published here on my blog some time ago a resource I’ve written called Stations of Creation.  It is something that I’ve also presented extensively while leading retreats or events that highlight nature as a spiritual pathway. It can be an interesting companion experience to Stations of the Cross with All Creation. You may find Stations of Creation here.